Analysis of the poem by S.A. Yesenin “I left my home... “I left my birthplace...” S

For the poet, the image of “Blue Rus'” is closely connected with the village of Konstantinovka, where he was born, with peasant huts, folk songs, fairy tales and beautiful nature. It is this theme that is revealed in the poem “I Left My Home.” This article will be devoted to a brief analysis of it.

History of creation

We will begin our analysis of Yesenin’s poem “I Left My Home” by turning to the bibliographic component. The poet really left his beloved village early. This happened in 1912, when seventeen-year-old Sergei graduated from teacher's school. He didn't want to teach. The capital beckoned him, the poet dreamed of getting a job in a newspaper. However, the separation from his native roots was difficult for Yesenin.

At first he raved about home, but there was no time to visit the village. The poet entered the university and worked in a printing house. Several years passed before he was able to visit his native Konstantinovka. In 1818, the lines “I left my home” were born. S. Yesenin managed to convey in them his unfading love for his parents, rural landscapes and the melancholy that never let go.

Composition

An analysis of Yesenin’s poem “I Left My Home” allows us to divide it into two parts. The first of them is dedicated to the poet’s small homeland, landscapes dear to his heart, and memories of his father and mother. Everything here is permeated with warm sadness, regret that his parents are growing old without him.

The second part is more disturbing. Village harmony is replaced by a ringing snowstorm. Nevertheless, the poet has a glimmer of hope that after a long time he will be able to return home. An image of a maple tree appears, with which the lyrical hero associates himself. The old tree becomes its extension, protecting dear places. Loved ones can console their melancholy next to the maple tree, since with its “head” it resembles the curls of a poet.

Images

“Blue Rus'” is present in both parts of Yesenin’s poem “I Left My Home.” An analysis of the poet's work shows that this image is central to the entire early period. Then “Blue Rus'” will be replaced by “Soviet”, “steel” Rus'. But Yesenin will not be able to get used to her.

The blue color is the clear sky and the surface of the water, these are the vast expanses. For the poet, it is also a symbol of holiness, spirituality, and peace. The image of Rus' is inextricably linked with the rural way of life and rural landscapes. In the poem, nature and people are closely intertwined. The mother finds solace in the “birch tree above the pond”, the father’s gray hair is compared to the blossom of an apple tree, the moon is spread out on the water surface like a “golden frog”.

Leaving for the city, Yesenin finds himself cut off from this harmony and his roots. Here man and nature are separated. The image of a “ringing blizzard” conveys an alarming atmosphere. The loneliness is acutely felt. Being far away, the lyrical hero is worried about the safety of “Blue Rus'”. He leaves his alter ego in his small homeland - an old one-legged maple tree, which is called upon to guard the world order in its unchanged form.

Expressive means

An analysis of Yesenin’s poem “I Left My Home” shows that it was written in anapest. The rhyme is masculine, cross. Among the stylistic means, exclamation and inversion are used in the third stanza, which gives these lines a special emotionality. The poet managed to express his bitterness from separation from his native places, concern about the changes taking place in the country (the image of a blizzard), and the desire to protect the village dear to his heart from them.

From the lexical means of expressiveness we find epithets ("home", "old sadness", "Blue Rus'"), metaphors ("golden frog moon", "rain of leaves"). There are also comparisons in the work (gray hair with blossoming apple trees, maple with the lyrical hero). The closeness of man and nature is emphasized by personifications (a blizzard sings, a maple tree has a head and a leg, a birch tree “gives warmth”). The poet comes up with his own forms of words in order to more accurately convey his thoughts and emotions: “apple tree,” “warm.”

Lyrical "I"

We can call the lines “I left my home” autobiographical. The characterization of the lyrical hero allows us to understand the feelings of the poet himself, forced to live far from his native village. As in other works, the inner world of man is compared with natural phenomena. Yesenin was acutely aware of his “knot” with the harmonious surrounding world, trees, animals. Through pictures of nature, the complexity of existence and the vicissitudes of human destiny were revealed to him.

Yesenin depicted the present in the form of a singing, ringing blizzard. The image of a whirlwind of snow and a blizzard will dominate his work of 1924-1925, conveying the state of a restless soul. But we can already hear these echoes. A blizzard conveys a feeling of unsettlement and anxiety. The revolution, which changed everything, is compared to an element before which man is powerless. Yesenin understands that the period of instability will last a long time.

The salvation is the images of “Blue Rus'”, “home”, which come to life so vividly in the poet’s memories. In this fairy-tale world live a father and mother, the personification of unconditional love, tenderness, and protection. As long as parents exist, a person has two unshakable supports on the path of life. But they are getting old. Yesenin anticipates the collapse of “Blue Rus'” and the fragility of the world of childhood. That’s why he sets up a guard: an old maple tree, so similar to himself with a golden head.

main idea

An analysis of Yesenin’s poem “I Left My Home” allows us to understand its main idea. A person cannot exist without roots. The places where we grew up, our native people, and traditions familiar from childhood become our spiritual support in adulthood. Without them, we find ourselves alone and defenseless in the face of life's ups and downs. Therefore, it is so important to preserve these values ​​and not allow anything or anyone to destroy them.

The poem is filled with sadness, but at the same time very beautiful and lyrical. Reading it, we are transported to the colorful world of Russian nature, admiring the bright images and quiet melody of the lines.

“I left my home…” Sergei Yesenin

I left my home
Rus' left the blue one.
Three-star birch forest above the pond
The old mother feels sadness.

Golden frog moon
Spread out on the calm water.
Like apple blossom, gray hair
There was a spill in my father's beard.

I won't be back soon, not soon!
The blizzard will sing and ring for a long time.
Guards blue Rus'
Old maple on one leg.

And I know there is joy in it
To those who kiss the leaves of the rain,
Because that old maple
The head looks like me.

Analysis of Yesenin's poem "I left my home..."

In 1912, 17-year-old Sergei Yesenin, receiving a diploma as a rural teacher, refused the opportunity to teach at his native school and went to Moscow to try to get a job at a newspaper. The future poet did not yet suspect that he was leaving the village of Konstantinovo forever. From now on, he will always be a stranger here due to various circumstances.

In the first years of his life in the capital, Yesenin literally raved about his home, but because of his work in the printing house and his studies at the university, he did not have the opportunity to see his father and mother. And after the revolution, he realized that he could never be truly happy in Konstantinovo, where, as in many Russian villages, the way of life had completely changed. In 1918, he wrote the poem “I Left My Home…”, filled with sadness and pain because fate played a cruel joke on him, depriving him of the homeland he idolized. In this work, the author for the first time tried to convey to readers the idea of ​​how easy it is to become an outcast in your own country, which can destroy the childhood illusions of any person.

The first lines of this poem tell the story that the poet not only left his small homeland, but also “left blue Rus'.” However, during this period Yesenin was in Russia and could not even imagine that someday he would be able to visit abroad. Then why does he say otherwise? The whole point is that that “blue Rus'” that the poet loved so much has forever remained in the past, and now only exists in the author’s memories. Therefore, Yesenin, who nevertheless went to visit his parents for a few days, notes that even they have changed. So, “like an apple blossom, the gray hair of the father flowed through his beard,” and the mother, exhausted by rumors about her unlucky son and worried about his fate, continues to be sad even when meeting him.

Realizing that the world of children's dreams has been destroyed completely and irrevocably, the poet notes: “I will not return soon, not soon!” Indeed, almost five years would pass before Yesenin visited Konstantinovo again and could hardly recognize his native village. Not because it has changed so much, but because the people themselves have become different, and in their new world there is simply no place for a poet, even such a famous and talented one. But at the moment when these lines were written, Yesenin had something completely different in mind. He was sure that it would not be long before he would be able to see his homeland as it was before the revolution. The author did not imagine that the changes taking place in the country would be so global and large-scale, but he believed that sooner or later everything would fall into place, and his “blue Rus'”, which is guarded by an “old maple on one leg”, will still open her arms to him.

Yesenin also compares himself to an old maple tree, since the new government for him is little better than the previous one. As a peasant son, the poet understands that now his fellow villagers have much more opportunities for self-realization. However, the poet cannot forgive the fact that the very spirit of the village with its originality is being destroyed, people are being forced to change their traditions and views, which were created over generations. Therefore, by drawing a parallel between himself and the maple, the author thereby wants to emphasize that he also stands guard over that old Rus', since it was from its origins that people have drawn their spiritual strength since time immemorial. Now, when this source has dried up, Yesenin simply does not recognize his homeland, mired in civil war. And it pains him to realize that after this bloody massacre, people will never be able to be the same - open, reasonable and living according to their conscience, and not at the behest of the party, which is busy not so much with the needs of the people, but with strengthening its own positions and distributing spheres of influence in society.

The work of Sergei Yesenin, uniquely bright and deep, has now firmly entered our literature and enjoys great success among numerous readers. The poet's poems are full of heartfelt warmth and sincerity, passionate love for the boundless expanses of his native fields, the “inexhaustible sadness” of which he was able to convey so emotionally and so loudly.

Sergey Yesenin
"I left my home..."

I left my home
Rus' left the blue one.
Three-star birch forest above the pond
The old mother feels sadness.

Golden frog moon
Spread out on the calm water.
Like apple blossom, gray hair
There was a spill in my father's beard.

I won't be back soon, not soon!
The blizzard will sing and ring for a long time.
Guards blue Rus'
Old maple on one leg.

And I know there is joy in it
To those who kiss the leaves of the rain,
Because that old maple
The head looks like me.

1918
read by R. Kleiner

Rafael Aleksandrovich Kleiner (born June 1, 1939, village of Rubezhnoye, Lugansk region, Ukrainian SSR, USSR) - Russian theater director, People's Artist of Russia (1995).
From 1967 to 1970 he was an actor at the Moscow Taganka Drama and Comedy Theater.

Yesenin Sergei Alexandrovich (1895-1925)

Yesenin! Golden name. Murdered youth. Genius of the Russian land! None of the Poets who came into this world had such spiritual strength, enchanting, omnipotent, soul-grabbing childish openness, moral purity, deep pain-love for the Fatherland! So many tears were shed over his poems, so many human souls sympathized and empathized with every Yesenin line, that if it were counted, Yesenin’s poetry would outweigh any and much more! But this method of assessment is not available to earthlings. Although from Parnassus one could see that the people have never loved anyone so much! With Yesenin’s poems they went into battle in the Patriotic War, for his poems they went to Solovki, his poetry excited souls like no other... Only the Lord knows about this holy love of the people for their son. Yesenin’s portrait is squeezed into wall family photo frames, placed on the shrine along with icons...
And not a single Poet in Russia has ever been exterminated or banned with such frenzy and tenacity as Yesenin! And they banned, and kept silent, and belittled, and threw mud at them - and they are still doing this. It is impossible to understand why?
Time has shown: the higher Poetry is in its secret lordship, the more embittered the envious losers are, and the more imitators there are.
Another great gift of God from Yesenin - he read his poems as uniquely as he created them. They sounded like that in his soul! All that remained was to say it. Everyone was shocked by his reading. Please note, great Poets have always been able to read their poems uniquely and by heart - Pushkin and Lermontov... Blok and Gumilyov... Yesenin and Klyuev... Tsvetaeva and Mandelstam... So, young gentlemen, a poet mumbling his lines on a piece of paper from the stage is not a Poet, but an amateur... A poet may not be able to do many things in his life, but not this!
The last poem, “Goodbye, my friend, goodbye...” is another secret of the Poet. In the same year, 1925, there are other lines: “You don’t know that life in the world is worth living!”

Yes, in the deserted city alleys, not only stray dogs, “lesser brothers,” but also big enemies listened to Yesenin’s light gait.
We must know the real truth and not forget how childishly his golden head was thrown back... And again his last wheeze is heard:

“My dears, good ones...”

“I left my home…” Sergei Yesenin

I left my home

Rus' left the blue one.

Three-star birch forest above the pond

The old mother feels sadness.

Golden frog moon

Spread out on the calm water.

Like apple blossom, gray hair

There was a spill in my father's beard.

I won't be back soon, not soon!

The blizzard will sing and ring for a long time.

Guards blue Rus'

Old maple on one leg.

And I know there is joy in it

To those who kiss the leaves of the rain,

Because that old maple

The head looks like me.

Analysis of Yesenin's poem "I left my home..."

In 1912, 17-year-old Sergei Yesenin, receiving a diploma as a rural teacher, refused the opportunity to teach at his native school and went to Moscow to try to get a job at a newspaper. The future poet did not yet suspect that he was leaving the village of Konstantinovo forever. From now on, he will always be a stranger here due to various circumstances.

In the first years of his life in the capital, Yesenin literally raved about his home, but because of his work in the printing house and his studies at the university, he did not have the opportunity to see his father and mother. And after the revolution, he realized that he could never be truly happy in Konstantinovo, where, as in many Russian villages, the way of life had completely changed. In 1918, he wrote the poem “I Left My Home…”, filled with sadness and pain because fate played a cruel joke on him, depriving him of the homeland he idolized. In this work, the author for the first time tried to convey to readers the idea of ​​how easy it is to become an outcast in your own country, which can destroy the childhood illusions of any person.

The first lines of this poem tell the story that the poet not only left his small homeland, but also “left blue Rus'.” However, during this period Yesenin was in Russia and could not even imagine that someday he would be able to visit abroad. Then why does he say otherwise? The whole point is that that “blue Rus'” that the poet loved so much has forever remained in the past, and now only exists in the author’s memories. Therefore, Yesenin, who nevertheless went to visit his parents for a few days, notes that even they have changed. So, “like an apple blossom, the gray hair of the father flowed through his beard,” and the mother, exhausted by rumors about her unlucky son and worried about his fate, continues to be sad even when meeting him.

Realizing that the world of children's dreams has been destroyed completely and irrevocably, the poet notes: “I will not return soon, not soon!” Indeed, almost five years would pass before Yesenin visited Konstantinovo again and could hardly recognize his native village. Not because it has changed so much, but because the people themselves have become different, and in their new world there is simply no place for a poet, even such a famous and talented one. But at the moment when these lines were written, Yesenin had something completely different in mind. He was sure that it would not be long before he would be able to see his homeland as it was before the revolution. The author did not imagine that the changes taking place in the country would be so global and large-scale, but he believed that sooner or later everything would fall into place, and his “blue Rus'”, which is guarded by an “old maple on one leg”, will still open her arms to him.

Yesenin also compares himself to an old maple tree, since the new government for him is little better than the previous one. As a peasant son, the poet understands that now his fellow villagers have much more opportunities for self-realization. However, the poet cannot forgive the fact that the very spirit of the village with its originality is being destroyed, people are being forced to change their traditions and views, which were created over generations. Therefore, by drawing a parallel between himself and the maple, the author thereby wants to emphasize that he also stands guard over that old Rus', since it was from its origins that people have drawn their spiritual strength since time immemorial. Now, when this source has dried up, Yesenin simply does not recognize his homeland, mired in civil war. And it pains him to realize that after this bloody massacre, people will never be able to be the same - open, reasonable and living according to their conscience, and not at the behest of the party, which is busy not so much with the needs of the people, but with strengthening its own positions and distributing spheres of influence in society.

Description of the presentation by individual slides:

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Author of the presentation: Pechkazova Svetlana Petrovna, teacher of Russian language and literature MBOU "Lyceum No. 1" r.p. Chamzinka Republic of Mordovia Didactic material for a literature lesson in grade 5 Analysis of the poem by S.A. Yesenin "I left my home..."

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check the level of knowledge of S.A. Yesenin’s work, the degree of understanding of the poem “I left my native home...”, its themes, ideas, features of the visual and expressive means of poetic language Purpose:

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In the work of Sergei Aleksandrovich Yesenin in his mature years, the leitmotif was longing for his small homeland. In his youth, he left the village of Konstantinovo, and a little later he created a work in which he expressed the sadness and loneliness experienced far from his home. History of the creation of the poem The poet created the work at the age of twenty-three. His work is striking in that it is almost not based on life experience. In this poem, he conveyed the feelings that a person, as a rule, experiences at the end of his life, rethinking the years he has experienced.

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S.A. Yesenin “I left my birthplace...” I left my birthplace, I left Blue Rus'. The three-star birch forest above the pond warms the old mother's sadness. The moon spread out like a golden frog on the still water. Like an apple blossom, gray hair flowed through my father’s beard. I won't be back soon, not soon. The blizzard will sing and ring for a long time. An old maple tree on one leg guards blue Rus', And I know there is joy in it To those who kiss the leaves of the rain, Because that old maple tree looks like me in its head.

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Warms - i.e. softens with warmth. Birch - i.e. birch trees that can grow on poor soils. Flowering - i.e. unpretentious, small flowering plants. Howl is a dialect word. Howl in Ryazan dialects means arable land, a plowed field. S.A. Yesenin “I left my home…”

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What pictures appear before your inner gaze while reading a poem? Through what images does the poet convey the feelings of a person who has parted with his native places? What image does the guardian of the home represent? S.A. Yesenin “I left my home...” What mood is Yesenin’s poem permeated with?

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For Yesenin, the Motherland is mother, father, birches, old maple, images that are inseparable from Russia. In the reflection of the moon on calm water, in a birch forest, in apple blossoms - in all this the poet sees his homeland. The plot of the poem is developed from the author’s personal memories. S.A. Yesenin “I left my birthplace...” Remembering the time when he “left my birthplace,” S.A. Yesenin then draws the sadness of his mother and imagines his father, who is growing old without him. In the third stanza, the author says that he will not soon see his native land. After all, the blizzard will probably continue to ring for a long time. It should be noted that Yesenin compares the tree, which is called upon to “guard Rus',” with himself.

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The unity of man with nature is a feature that is inherent in almost all the works of the Russian poet. The plot develops quite logically: the reader sees that the Motherland and nature are inseparable for the poet, just like nature and man. The poet left his native land, but retained in his soul the image of a maple tree that guards his native home and is so reminiscent of the author S.A. Yesenin himself “I left my native home...” The poem “I left my native home” is a reminder that everyone a person has roots, a home where we were born and raised, and without this we can’t go anywhere. And it is very important to appreciate these memories as a bright and radiant moment in our lives. After all, without a home to which one wants to return, it will be difficult for a person to live in this world.

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What figurative and expressive means of language does the poet use in this poem? EPITHETS METAPHORS OF COMPARISON home blue Rus' old mother quiet water warms sadness moon spread out gray hair poured out singing and ringing blizzard golden frog moon spread out... like an apple blossom, gray hair... S.A. Yesenin “I left my birthplace...”

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The poet called Rus' “blue”. This shade is associated with purity, with the color of the sky. Yesenin compared the moon to a frog that was spread out on the water. This image not only allows you to vividly and colorfully imagine an evening landscape with a pond, but also gives the poem unusual dynamism. In depicting the gray hair in his father’s beard, the author uses the expression “apple blossom.” S.A. Yesenin “I left my home…” Yesenin endows natural phenomena with almost human qualities. The blizzard in the poem resembles a living creature that sings and rings. The maple, which protects Rus', stands on only one leg and is more of a thinking creature than an ordinary tree.

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